Eclipse!

Well — the clouds held off, and the smoke wasn’t a factor. What a lot of anxiety for … maybe nothing.

But the eclipse itself? Overwhelming. I’ve already used that word on social media.

First, watching darkness steal across the rolling terrain across the west from our viewing point, a ridge above the Casper city golf course.

Then the last sliver of sun vanished behind the edge of the moon.

I was puzzled — couldn’t see anything through my viewing glasses. When I pulled them away, the sight was dazzling. The moon, a jet-black disc surrounded by brilliant halo of pure silver light. I have nothing I can compare it to. Just writing that brings a jolt of emotion.

I looked through binoculars to see if other details were visible. There seemed to be flares and flashes of iridescent colors all around the rim of the moon.

Around us, the city’s streetlights had all come on. On the golf course below us, a herd of pronghorn antelope that had been grazing in two and threes quickly gathered and began running down a fairway.

The eclipse lasted almost two and a half minutes here. Boy, did that 150 seconds fly by. The first light had the same pristine silvery quality as the corona around the moon.

The moon has finished crossing the sun’s disc now, and sometime later this afternoon we’ll be heading south, toward Denver. But what a day. I’ll remember Casper for as long as I’ve got a memory.

One last note: I didn’t attempt to photograph the eclipse itself. Didn’t have the gear, really, and there are a lot of great photographers out to capture the event, including one who was sharing our ridgetop perch. I’m hoping to get an image or two from him to share.

I did record some sound, though, since I had my phone in hand. Beyond my bellowing, it’s cool to hear the sound of people cheering in the distance. Here’s 20 clean seconds:

Eclipse Day: Casper, Wyoming

Well, just under over three hours to T-Time. T for totality. The sky is clear but a little smoky here. Off to the north, a bank of high clouds is visible. Is it headed this way?

From the final, very complete forecast discussion published at 2:48 a.m. by the Riverton office of the National Weather Service:

“… Natrona county, including Casper, will lie within the other good area to view the eclipse as it will likely be mostly clear and sunny to begin the day with high clouds not making it into the County until after totality, through the afternoon. There is also one additional caveat to this astronomical event – smoke cover. The forecast area will see another frontal push through the area later this morning perhaps bringing in more wildfire smoke and causing or continuing some visibility decrease (keeping the sky a bit hazy side even without the clouds). Again, none of these factors will keep the eclipse from being viewed – but may somewhat limit how it/what can
be seen around the eclipse itself…especially near/at totality. On the other hand, the colors associated with this kind of filtering could be quite dramatic.”

Memorial Day Meandering

Poring over some doleful but absorbing statistics on U.S. military casualties in our wars going back to the American Revolution, I’m led astray from whatever purpose I had for early Memorial Day morning.

First distraction: It doesn’t seem right that most statistical roundups of American service personnel killed in our wars — like the one linked to above — exclude those who died in our many inter-war military operations. Here’s a separate Pentagon accounting of soldiers, sailors and Marines killed during operations between 1980 and 1996. The list includes:


Second distraction:
I reflect, as many have before me, that there’s hardly been a year in my lifetime — I go back to Eisenhower’s first term — that U.S. troops haven’t been active somewhere in the world. Here’s someone who’s come up with a politically loaded list of U.S. military-related actions, at home and abroad, going back to Wounded Knee.

Third Distraction: In exploring various sets of statistics on U.S. military casualties, I came across the Department of Defense accounting of fatalities among active-duty personnel from 1980 through 2010. (Unfortunately, I can’t find more recent definitive numbers.) In those 31 years, which span “peacetime” (there was just one death attributed to hostile action or terrorist attacks in 1980-81) through the height of the Iraq War (2007), the Pentagon says 48,834 active-duty personnel died. Here’s a breakdown of how they died:
Accident: 25,073 (51.3 percent of total).
Illness: 8,579 (17.6 percent).
Suicide: 6,911 (14.2 percent).
Hostile action: 4,814 (9.9 percent)
Homicide: 2,329 (4.8 percent)
Terrorist attack: 420 (.9 percent)
Cause undetermined or pending: 708 (1.4 percent)

The numbers look a little different if you isolate fatalities from ongoing military operations in Iraq and Afghanistan. A recent Congressional Research Service report broke down the causes of death for those two conflicts (including all phases of the Iraq War to date). Some 5,362 (78.5 percent) of the 6,830 deaths were sustained in hostile action; 1,041 (15.2 percent) were attributed to accidents or illness; 350 (5.1 percent) to suicide, and 52 (.8 percent) to homicide (about 25 deaths are listed as “undetermined”).

I find the “self-inflicted” death count most stunning, especially the fact it appears to be so much larger than fatalities suffered in combat. If you follow this issue, you know the number of veterans who take their own lives each year dwarfs the number of service members who kill themselves while on active duty. A Department of Veterans Affairs study published last year found 7,400 veterans committed suicide in 2014, the most recent year for which data was available.

Fourth Distraction: While embarking on my military casualty StatsQuest, hours and hours ago, I came across one particularly startling number in a VA document titled America’s Wars. Page 2 of said document includes a table of veterans and veterans’ dependents currently on VA benefits rolls (“currently” as of April 2017), listed by the war(s) in which veterans served.

The table shows there’s one person out there still getting monthly benefits related to service in the Civil War. Really? Is that possible?

Yes — it turns out it is. The recipient is Irene Triplett, daughter of a man who fought on both sides in the war. She reportedly gets a monthly VA check for $73.13 that goes toward paying for care in a North Carolina nursing home. The Wall Street Journal did a long feature on her and her family a few years ago. Irene Triplett had a very tough life; the piece is well worth reading.

National Geographic followed with its own story on the “fewer than 35” surviving children of Civil War veterans and details a couple of their life stories.

Conclusion of the foregoing.

End of Year-Start of Year Color

Ginkgo leaves and unidentified purple petals on a West Berkeley sidewalk, Dec. 31, 2016.

An end of year image: the golden fans of spent ginkgo leaves — my favorite Berkeley street tree, at least in deep autumn — and some unidentified purple petals.

Nothing profound intended, but: The gold leaves signifying the departure of one year. The splashes of purple perhaps signifying there is something beautiful in the season as we turn the page into a year that many already see as inauspicious.

Happy new year, whatever comes. We’ll have lots to think about and talk about.

San Francisco Street Homes, 2016

San Francisco Homeless 2016

My colleague and friend Pat Yollin had me look at some pictures an artist named Judith Cohn has taken of impromptu shelters devised by San Francisco street residents — here and here.

The pictures are mostly from a part of the city I’m familiar with — the area just to the north and west of Potrero Hill. In fact, I recognized several of the shelters and beaten-down RVs and trailers she’s taken pictures of because I’ve photographed them myself.

Above, without any further comment, pictures of San Francisco street homes I’ve taken in the last 12 months.

Trump and Life in the Reality-Based Community

I’ve been thinking about a moment I think presaged the rise of Trump — whose latest non-reality-based utterance is here:

Ford says Trump’s right. That’s because the company had no plans to move the plant to Mexico.

I don’t think Trump’s thinking big enough here. There’s a lot more he could be taking credit for.

“Just got a call from the man in the moon. Since I won, he no longer plans to smash into Earth. Will join cabinet. Huge! #MAGA”

We here in the reality-based community mean that as an attempt at humor and comment — not a report of something that actually happened out there in the perceivable world. You know, suggesting something absurd as a way of casting light on someone else’s grandiosity and distortions.

That phrase “reality-based community” came to mind recently when thinking about our soon-to-be commander-in-chief’s frequent non-fact-based pronouncements. He’s got a talent, and many of us who thought we grasped what was going on underestimated its power and appeal.

Here’s the origin of that saying, “reality-based community,” which comes from a 2004 feature by journalist Ron Suskind in The New York Times Magazine. Suskind’s piece was examining how George W. Bush arrived at his instinctive certainty that the disastrous course along which he had launched the nation — the war in Iraq — was true and correct.

Along the way, Suskind reported, he met with a Bush aide who gave a glimpse into the president’s and the administration’s approach to governing:

“… Then he told me something that at the time I didn’t fully comprehend — but which I now believe gets to the very heart of the Bush presidency.

The aide said that guys like me were “in what we call the reality-based community,” which he defined as people who “believe that solutions emerge from your judicious study of discernible reality.” I nodded and murmured something about enlightenment principles and empiricism. He cut me off. “That’s not the way the world really works anymore,” he continued. “We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality — judiciously, as you will — we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors . . . and you, all of you, will be left to just study what we do.”

Of course, there’s an unspeakable arrogance to that dismissal of those imprisoned in the world of “discernible reality” — not least because of the implicit contempt for the hundreds of thousands of men and women deployed again and again to confront the deadly violence of that reality.

So now, we’re confronted with a similar but much more directly expressed arrogance and dismissal of discernible facts. I think the challenge is to keep your eyes open, to believe what you’re seeing, and to call out the illusions we’re encouraged to see as reality and the reality we’re urged to think is just talk.

Fighting Faiths and the Marketplace of Ideas, Redux

So, I’ve mentioned Oliver Wendell Holmes’s dissent in Abrams v. United States (1919) before. More than 11 years ago, in fact, not that I’m particularly proud of that.

Holmes’s dissent is to fans of the First Amendment as Pavarotti’s rendition of “Nessun Dorma” is to opera buffs, except Holmes didn’t take his act on the road. It’s a brief, tour de force exposition of the idea that governments should only in the most exceptional circumstances interfere with speech and expression.

Why does it come to mind now? Maybe it’s a light in dark, uncertain times. Although these are times, too, when the central premise of Holmes’s dissent — that “the best test of truth is the power of the thought to get itself accepted in the competition of the market” — is contradicted by the recent triumph of unashamed bullshit.

Anyway, here’s the oft-quoted passage from the dissent:

Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power, and want a certain result with all your heart, you naturally express your wishes in law, and sweep away all opposition. To allow opposition by speech seems to indicate that you think the speech impotent, as when a man says that he has squared the circle, or that you do not care wholeheartedly for the result, or that you doubt either your power or your premises. But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas — that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out. That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge. While that experiment is part of our system, I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country.

One of Holmes’s coinages there — “fighting faiths” — has always thrown me a little. My own clarification, after a little reading: He’s referring to ideals — freedom, for instance — that one feels compelled to fight for.

Our Little Houses on the Prairie

Here’s a story that made the rounds in the midst of this week’s unpleasantness: a piece from the CBC on a township in the southwestern corner of Manitoba that offers cheap house lots for those willing to build there.

Well, the story isn’t really about the township — the Rural Municipality of Pipestone. It’s about a half-dozen calls the municipality got from Americans in the days after the election asking about the lot purchase program.

Try as I might, I can’t find details about the lot sizes or locations (yes, I’m curious). But the RM of Pipestone website lays out the deal: You put down $1,000 for a lot, with the promise to start building on it within 12 months, and you get $990 back when your dream house on the prairie is finished.

You get a little bit of the flavor of the community from one of the local papers, the Reston Recorder (the online edition is a little out of date).

You can get a little more from a virtual trip through Reston via Google Streetview (that’s Danny and Angie Vanderberghe’s place, with the Canada and Manitoba flags, on the right):

And here are a couple more nuggets:

This is oil country, just north of the North Dakota border. On the plus side, the Rural Municipality of Pipestone was in the news a few years back for using some of the oil revenue it’s getting to fund annual $500 grants for residents. The municipality is also funding the $10 lot program with its oil windfall.

Some have seen a downside. In addition to the wear and tear on local infrastructure — shades of what’s been seen south of the border — there have been complaints in the area about oil spills and provincial regulators’ failure to take action.

Anyway, you would-be Trump exiles, that’s waiting for you north of the border.

I’ve got my own little Great Plains rural fantasy — Benkelman, Nebraska — and was wondering how the elections went there.

Among Benkelman’s many claims to attention, beyond the fact I drove by in 2007, is that it’s the birthplace of Ward Bond. You know — the actor. “Wagon Train.” Sergeant Tom Polhaus in “The Maltese Falcon,” the character who sets up Humphrey Bogart’s immortal last line.

The town’s in southwestern Nebraska, in Dundy County along U.S. 34 near the Colorado line. So how did the county vote on Tuesday?

Of 949 votes counted in the presidential contest, Trump got 823, Clinton got 89, Gary Johnson 31, and Jill Stein 6. I would like to meet the Stein voters in Dundy County.

Also of interest in the county returns:

  • The region’s Republican congressman ran unopposed. He got 841 votes.
  • Tammy Buffington won the race for Benkelman’s East Ward City Council seat.
  • No one ran to represent Upper Republican Natural Resource Subdistrict #1.
  • The village of Haigler, which claims to have been the home of the first female postmaster in the United States, saw a dramatic contest for town board. Jolene Brunswig got 43 votes and Rick Starks 41.

History Behind Us, Hatred in Front of Us

Reflecting a little on what’s happened this week, and on this very disturbing piece of business here — an interview with the most straightforward, thoughtful, well-spoken white supremacist you’ll ever encounter, and all the more disturbing for that — it occurred to me once more how eager our white society has been to put its grossest transgressions in the rear-view mirror and act as if, now that we’ve resolved that little problem to our own satisfaction, everyone should move on. Nothing to see here, folks, but lots of unpleasantness we can just leave behind.

Listening to Richard Spencer, the white “nationalist” referenced above, talk about his ideas for a white “ethnostate” and his belief that at bottom, the governing sentiment among those of different races is hate, I was struck by his unwillingness or inability to confront the toughest question his African-American interviewer threw at him:

What’s the difference between you and the racists that like, you know, hung people up from trees? What’s the difference between you and the Klansmen that burned crosses on peoples lawns? What’s the difference between you and you know, the people who don’t look at me, an African-American man, as a full human being?

After dodging and weaving a little and saying he would not engage with the notion of “a hypothetical Klansman,” Spencer said this:

I’m sure there is some commonality between these movements of the past and what I’m talking about. But you really have to judge me on my own terms. Like I am not those people and I don’t fully know, I don’t know in the specifics of what you’re referring to. Like I am who I am. And you, if you’re going to treat me with good faith, you have to listen to what I’m saying and listen to my ideas. I think someone who would go down the path of becoming a Klansman or something in 2016, I think that is, those people are very different than I am. It’s, it’s a it’s a non-starter. I think we need an idea. We need a movement that really resonates with where we are right now.

He and his ilk are different because — well, they are. You just have to trust him on that. And besides, it’s 2016 and we need to put that behind us and pursue a grander idea. (At one point in the interview, Spencer shares a few of the “values” he holds dear: “greatness and winning and dominance and beauty.” That list brought a name to mind: Leni Riefenstahl.)

The grand idea is, as mentioned before, a “white ethnostate,” what he terms “a new type of society that would actually be a homeland for all white people. … All European people … [so] we would always have a safe space.”

This isn’t really a new idea, as he says. He points to Israel as such a state. But of course there’s an example much closer to home — in fact, a state founded on the very same principles of white supremacy that underlies the idea of white nationalism.

Many of us treat the Confederacy and the Civil War and the long siege of Jim Crow that followed as objects in the rear-view mirror; curious, glorious or shameful objects that have receded almost from view. Let them stay in the past.

Lincoln was one who understood the past has its claims, and that it’s not so casually left behind. In his Second Inaugural, delivered a little more than a month before the war’s end and his assassination, he spoke about how each side had called on divine support for its cause:

“Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes.”

And it was beyond humans, Lincoln said, to understand what price providence might demand for the crime of slavery. It was beyond us to know when the debt had been redeemed.

“‘Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.’ If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him?

“Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said ‘the judgments of the Lord are true and righteous altogether.'”

I think the first time I encountered the address was at the Lincoln Memorial, where it’s inscribed in marble. That passage — “until all the wealth piled … until every drop of blood drawn ” — has always stuck with me.

First, I think, because of Lincoln’s sober consideration of the magnitude of the “offense” that had led to the war.

Second, because of his suggestion that there was no way of knowing when the nation’s offense would be expiated — or even whether it could be expiated.

And third because, even though I am not one of Lincoln’s faith and I don’t imagine an omnipotent deity who wills human cruelty and then doles out punishment for it, the renewed encouragement of racial hatred we’re seeing now makes it clear that we’ve yet to really reckon with the worst chapters of our history — slavery, Native American genocide, the Klan’s reign of terror, Jim Crow, mass incarceration. And now, it seems, we’re listening to people who are eager to write the next dark chapter of history.

Ali-Inoki and Clinton-Trump: Same Ring, Different Game

One of the weirder chapters of Muhammad Ali’s career was his embarrassing 1976 bout against Japanese professional wrestler Antonio Inoki.

A 2009 retrospective on this blemish on the champ’s ring record describes what happened when the bell clanged to start the festivities:

Before the ringing had stopped, Inoki had sprinted the 16-feet gap between the two men, and thrown himself feet first at Ali in a deranged two-footed tackle. Ali sidestepped, Inoki missed. Before the two could square up, Inoki threw another lunging kick, missed again, and landed flat on his back.

And then things started to get really silly.

Inoki didn’t get up. He lay on his back at Ali’s feet and refused to stand.

As Ali circled him warily Inoki scooted around on his behind, like a hound trying to scratch its ass on the carpet. Occasionally he would kick viciously upwards at Ali’s knees. He stayed like this for all but the first 14 seconds of the three-minute round.

That was the template for the entire match, though at one point Inoki managed to drag Ali to the canvas and sit on his head. For his part, Ali threw six punches. In 15 rounds. The event was scored a draw.

Inoki’s reputation soared from his non-loss. Ali’s suffered from his participation in a farce. He also sustained significant leg injuries that some say hampered him in later fights.

I hadn’t thought of this piece of sports entertainment in a long time. But it came to mind last night watching two opponents sharing the same stage but playing completely different games — Hillary Clinton and Donald Trump.

It’s not a perfect analogy. Hillary Clinton ain’t “The Greatest.” She’s not known for her jab. It’s Trump, not Clinton, who’s renowned for his lip and has shocked the world by becoming the Republican presidential nominee and pulling himself into a position to win the election just a few weeks from now.

But in the debate, we got to see Clinton operating, for better or worse, by the rules of conventional politics. She spent time preparing. She maintained her composure when things got heated. She made a point of appearing presidential in the traditional sense.

Trump played a different game altogether, the one that got him the nomination. He bluffed, he bragged, he interrupted, he contradicted, and he interrupted again. His version of looking presidential was to cite his income for last year — a figure he put at $694 million — as “the kind of thinking that our country needs.”

You might judge who managed to stay on their feet for this round of the Clinton-Trump match and who was scrabbling around on their back kicking at their opponent’s legs by the candidates’ post-event reactions. Or one reaction, anyway: