Liberal Arts Tuesday

Ancient advice

Athena — “clear-eyed,” “her eyes glinting,” “brimming with indignation,” and in disguise — to Telemachus at the opening of “The Odyssey”:

“For you,

I have some good advice, if only you will accept it.

Fit out a ship with twenty oars,, the best in sight,

sail in quest of news of your long-lost father.

Someone may well tell you something

or you may catch a rumor straight from Zeus,

rumor that carries news to men like nothing else. …

Now, if you hear your father’s alive and heading home,

hard-pressed as you are, brave out one more year.

If you hear he’s dead, no longer among the living,

then back you come to the native land you love,

raise his grave-mound, build his honors high

with the full funeral rites that he deserves–

and give your mother to another husband.

“Then,

once you’ve sealed those matters, seen them through,

think hard, reach down deep in your heart and soul

for a way to kill these suitors in your house,

by stealth or in open combat. …”

— From the Robert Fagles translation (and for bonus points, the transcript of a 1997 Fagles interview on the PBS “NewsHour”)

Go Bears

“There’s an old folk saying, ‘Life’s a dream; please don’t wake me up.’ That’s how I feel about my life, my years at Berkeley. When I hear UC Berkeley denounced for lawlessness, debauchery, free thinking, subversion, harboring communists and radicals, exposing students to radical ideas— whenever I hear those charges made, that’s when you’ll hear me, wherever I am, shout: Go Bears!”

–Leon Litwack, UC Berkeley history professor, upon retiring from teaching last spring (and for bonus points, the alumni magazine, California, carried a couple nice pieces on Litwack this fall: one on his career and final lecture, one from a former student).

Book I Want Got

Greatestbattle

“The Greatest Battle.” A friend of ours once had a job that required him to travel to Moscow several times. He recalled a remarkable sight on the road into the city from the airport: a monument-sized tank trap, built to commemorate the Red Army’s last-ditch defense of the capital against Hitler’s army in World War II. The battle’s denouement is a martial epic, with the invaders on the city’s outskirts, below-zero temperatures, and a fierce counterattack by troops rushed thousands of miles from Siberia. I heard the author of the book on NPR today. He got access to Soviet sources, both documentary and human, that were off-limits to western historians until recently.

Prose on His Birthday

A friend notes, by way of The Writer’s Almanac, that today is Dylan Thomas‘s birthday. If you’re not familiar with him, Thomas attracted wide notice at a very early age — he was barely 20 — and, thanks to radio, became something of a celebrity poet both in Britain and the United States. If for nothing else, you know him for the lines, “Do not go gentle into that good night/Rage, rage at the dying of the light.” But he was also a self-destructive alcoholic, and he drank himself to a very early grave. He wrote a poem marking his thirtieth birthday, and another marking his thirty-fifth; he was dead before his fortieth.

Anyway, my friend pulled out a copy of “Quite Early One Morning,” a collection of short Thomas pieces. She read a funny number he wrote about reading poetry aloud. She said it made her angry that he was just allowed to drink himself to death. Which made me think how his story might have played out today, assuming a poet of his stripe might still be considered a person of public note.

The picture that comes to mind is celebrity rehab; lots of relapses; lots of People and EW items on his case; maybe a feature or two cataloging the squalls between him and his wife, Caitlin (who wrote a memoir that has the aggrieved and enraged title, “Left-over Life to Kill”); you could even imagine the tabloid headlines: “Dylan: Blotto Again!” or “Caitlin Says, ‘I Hate You!’ ” But Dylan might live through all this, at least long enough to go on a fortieth or fiftieth birthday reading tour or to embarrass himself with an attempted hip-hop turn on the “People’s Choice Awards” (a New York Times reviewer asks, “What do people still see in this bloated, flabby lump?”; the Post is more concise, “Fat, Not Phat”). He might survive the “has-been rhymester” headlines long enough for the rehab to finally stick; and then, unsurprisingly given his religious Welsh upbringing, he’s born again and puts out a volume of Christian poetry (“Songs of Praise to Him Who Made Me”; example first line: “Go ahead, go gentle into that good night/Jesus is waiting with a shiny new night-light”); the reception among the literati is scornful; hard-core born-agains distrust his history of dissipation and foreign accent; but Dr. Phil sees an inspirational story, welcomes him into the fold for “getting real,” and “Songs” is launched onto the lower rungs of best-seller lists along with the latest Dan Brown and Suze Orman offerings. Then follows a popular autobiography, “Singing in My Chains,” a children’s book, “A Wale of a Poet,” and a concert tour with Sting and Bono. Alas, even in the company of such spiritually attuned and clean-living rockers, the lures of the road catch up to him. He disappears from his hotel suite after a sold-out Meadowlands show. The next day, a fan sells TMZ a video of Thomas downing shots at New York’s White Horse Tavern and boozily denouncing “that wanker Dr. Phil”; the poet is arrested for public indecency after urinating in the doorway of a Manhattan fire station; from a Riker’s Island jail cell he apologizes to his fans and Dr. Phil. He goes back into rehab. And, after a tearful confession of error on Oprah, gets a new book deal.

Recent Fascinating Find

Capitol

In the process of researching some recent legislative handiwork in the U.S. Senate — the absurd resolution condemning MoveOn.org for picking on poor little General Petraeus — I came across something much more interesting in the Defense Department appropriations bill now before Congress: an amendment, the Wartime Treatment Study Act, that would establish a commission to investigate and report on how alien European-Americans (the legislation’s term) were treated during World War II. The bill would also mandate a study into the measures the United States took to bar European Jews trying to escape the Nazis.

It’s a fascinating question. Most Americans now know that more than 100,000 Japanese-Americans and Japanese-born residents were interned during the war. For many reasons — mostly the sweeping nature of the action that targeted a non-European ethnic group and the scale of the internment regime — the Japanese-American example stands out and is really without parallel in our history. But as this bill states, most of us aren’t aware of the actions the U.S. government took against German-Americans, Italian-Americans and others under Roosevelt’s Executive Order 9066, the same measure that called for action against the Japanese-Americans. Among other things, thousands were interned, many were involuntarily repatriated to Axis nations, and hundreds of thousands were identified as enemy aliens and required to carry special IDs.

Something interesting about this bill: This is the fourth or fifth Congress in which the original sponsor, Sen. Russell Feingold, Democrat of Wisconsin, has tried to get it passed. Among his cosponsors is a Democratic arch-liberal, Kennedy, and a Republican conservative, Grassley (also: the self-interested Nutmeg Stater, Lieberman). The bill has an interested sponsor and cosponsors in the House. But for some reason, it’s not moving. Feingold complained in 2004 that an unknown Republican was exercising a “secret hold” to keep the bill from coming to a vote. This year, he hitched it to the ill-fated Senate immigration legislation; even though Feinberg’s section was approved, the bill as a whole was killed. Now, he’s gotten it attached to the military appropriations bill. Nobody’s watching it or writing about it, so far as I can tell, so Feingold probably isn’t holding his breath for this one.

You wonder, though, what in the world would possess anyone to oppose such a measure. It costs very little. Nobody’s talking about monetary reparations. The bill merely aims to shed light on what we euphemistically term a difficult chapter in our history; God knows that, even as Ken Burns is reminding us how heroically the nation behaved during the war was that we might learn a thing or two from the less heroic moments. And perhaps we’d succeed in giving some abused survivors of the era a measure of peace, if not justice.

(In the Senate, the bill is S. 621; the identical House bill is H.R. 1185.)

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Wednesday Notebook

The Dad File: As reported elsewhere, my dad had surgery Monday after falling and breaking a hip over the weekend. The operation took a couple hours all told; a surgeon inserted three pins into the fractured bone to help it mend. Afterward, he told my brother Chris and sister Ann, “If you break your hip, I guess this is the way you want to do it.” Yesterday, I talked to Dad in the hospital in Evanston. He sounded great, and the nurses or physical therapists had already had him up briefly, parading around with a walker. I’m relieved, though I know there’s some rehab ahead and that Dad won’t be able to immediately resume his routine of scouting out local Dairy Queens.

Guest observation: Courtesy of The Smiths: “I was looking for a job, and then I found a job/And heaven knows I’m miserable now.”

Auschwitzalbum-1

Auschwitz — the frolicsome side: The New York Times has a remarkable story today — you can tell, because I’m remarking on it — about a newly disclosed photo album depicting life at Auschwitz during the last six or seven months before Soviet troops liberated it in January 1945. You know, even S.S. troops assigned to the slaughter of innocents had a way of maintaining a day-to-day existence that probably helped reassure them they were good people doing a distasteful job. The pictures show social gatherings, a Christmas-tree lighting (the Soviets were just a few weeks from the camp’s gates), and hearty singalongs. As the Times article explains, a U.S. soldier discovered the pictures in an album in Germany after the war; he donated them to the U.S. Holocaust Memorial Museum last year. The museum, in turn, has created a Web exhibit that went online this week. The Times piece online also includes a multimedia presentation with some good background from the exhibit’s curator.

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Further Inquiries into Processes of Extraction

Recuperating from a dental procedure provides a swell excuse for continuing my online reading into the history of dental practices. Teeth are a big deal for us humans, and even more so for us vain and image-conscious moderns, so there’s no shortage of interesting material to sift through. My favorite bits today:

–This piece of 1815 advice regarding what we call flossing: “A waxed thread passed between the teeth after every meal will save more teeth from decay than all the brushes and powders that can be used….” That’s from Levi Spear Parmly, a prominent American dentist also notable for being an early advocate of the theory that some sort of acidic substance resulting from the presence of old food particles was responsible for cavities. Despite Parmly’s insight, it took another 80 years after he introduced his waxed-string idea for the stuff to become a commercial product.

–Not strictly tooth-related at all: A short article from Scotland’s wonderfully entertaining (and perhaps defunct) History of Dentistry Research Group Newsletter. Last fall’s number included a short write-up on a piece of early 15th century surgery involving Prince Hal, the ne’er-do-well/king in waiting depicted in Shakespeare’s “Henry IV” (parts I and II) and “Henry V.”

To go back to the early 15th century: In the climactic battle between the prince’s father, Henry IV (viewed by many as a usurper), and his northern enemies, the prince opened the visor of his helmet at an inopportune moment and was struck in the face with an arrow. Problem: The arrow sank so deeply into the skull structure to the left of the prince’s nose that it couldn’t be freed and removed. Enter John Bradmore, surgeon and handyman extraordinaire:

“The aforesaid noble prince was cured by me … at the castle of Kenilworth — I give enormous thanks to God – in the following manner. Various experienced doctors came to this castle, saying that they wished to remove the arrowhead with potions and other cures, but they were unable to. Finally I came to him. First, I made small probes from the pith of an elder, well dried and well stitched in purified linen [made to] the length of the wound. These probes were infused with rose honey. And after that, I made larger and longer probes, and so I continued to always enlarge these probes until I had the width and depth of the wound as I wished it. And after the wound was as enlarged and deep enough so that, by my reckoning, the probes reached the bottom of the wound, I prepared anew some little tongs, small and hollow, and with the width of an arrow. A screw ran through the middle of the tongs, whose ends were well rounded both on the inside and outside, and even the end of the screw, which was entered into the middle, was well rounded overall in the way of a screw, so that it should grip better and more strongly. This is its form [See Fig 2. and note]. I put these tongs in at an angle in the same way as the arrow had first entered, then placed the screw in the centre and finally the tongs entered the socket of the arrowhead. Then, by moving it to and fro, little by little (with the help of God) I extracted the arrowhead. Many gentlemen and servants of the aforesaid prince were standing by and all gave thanks to God. And then I cleansed the wound with a syringe [squirtillo] full of white wine and then placed in new probes, made of wads of flax soaked in a cleansing ointment.

Squirtillo? Have to find a place to use that word.

If you’re wondering what Bradmore’s implement looked like, Hector Cole, a modern English arrowsmith, created a reproduction based on the doctor’s own description and drawing. Again, you wonder at the patient’s fortitude. On the other hand, after two weeks with an arrowhead stuck in your skull, maybe you’d be willing to try just about anything.

June 25, 1876

General Custer: Should I go down there, or withdraw? Well? What’s your answer, muleskinner?

Jack Crabbe: General, you go down there. …

Custer: You’re saying, go into the coulee …?

Crabbe: Yes, sir.

Custer: There are no Indians there, I suppose?

Crabbe: I didn’t say that. There are thousands of Indians down there, and when they get done with you, there won’t be nothin’ left but a greasy spot.

–“Little Big Man” (1970)

Back in 1989 or so, my dad and I drove from Chicago out to the Little Bighorn battlefield. Interstate 90 runs within sight of the place, but we had taken a two-lane road, U.S. 212, up from Belle Fourche, South Dakota, northwest of Rapid City. We figured it would be a more interesting trip, and that route also passes close to Rosebud Creek, the site of a battle between U.S. troops and Indian warriors that took place about a week before the Little Bighorn. As I remember it, we drove around on a gravel road for an hour or so before concluding we had no idea where the Rosebud site might be.

Arriving at the Little Bighorn site on 212 is dramatic. You’re crossing a series of low, rolling hills and rather suddenly catch sight of pastures and planted fields in a relatively broad valley; the river is down there, and so is the Interstate. Crow Agency, Hardin and Billings lie to the north and west; to the south and east are Garryowen (named after the Custer’s regimental song), Lodge Grass and Sheridan, Wyoming. It is not heavily populated country.

Instead of driving down into the valley, you turn into the Little Bighorn Battlefield National Monument. There’s a rather spare visitor’s center and museum there (remember: information current as of first year of first Bush administration; as for today, I note that the National Park Service’s virtually useless Little Bighorn site includes two live webcams). What I’m sure makes the strongest impression on everyone who visits are the white marble slabs, like headstones, that mark the spot where each member of Custer’s force were believed to have fallen. If you know just the outline of the story, the landscape and those markers tell the rest pretty compellingly. (According to the National Parks Conservation Association, the white markers have been supplemented by red granite ones denoting where Indian warriors fell during the battle.)

Road Trip Placeholder (II)

Stronghold062007

Drove back from Portland yesterday, detouring far east of Interstate 5, across the Cascades down to Klamath Falls, Oregon, then one way or another found myself at Tulelake and Lava Beds National Monument in far northern California. Stronghold is a railroad stop, a grain elevator, just outside Newell, California, in the Tule Lake basin. I’m guessing that the name comes from a bit of local history: the last redoubt of the Modoc leader Kintpuash (known to his new white neighbors as Captain Jack; he led the rebellion known as the Modoc War in 1872-73) was in the lava beds a few miles from here. More local history: Newell was also the site of one of the big World War II internment camps for Japanese Americans; eventually, the camp was designated as a segregation center for internees’ whose loyalty was questioned, and it was operated with a heavy military presence. The area feels fantastically remote. A couple archive pictures from the areas agricultural past here and here.

[In the picture above (looking southeast) : If you click for a larger version, Mount Shasta is just visible in the lower right hand corner. Image below looks north.]

Stronghold062007A

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Poet Laureate of Decomposition

Happy birthday to the only poet (I’m confident) to have a garden fertilizer named after him. Yes, it’s Walt Whitman‘s day; born 1819; and some time long after, honored by a former UC Berkeley English lit student who started a designer dirt business called American Soil Products (now located up the road in Richmond). One of the company’s offerings is Walt Whitman Compost. Years ago, when I had occasion to write a Sunday business feature on American Soil for the late, lamented (by me) Hearst Examiner, I asked the owner how the compost got its name. Simple. A poem from “Leaves of Grass” called “This Compost.” Whitman contemplates how the earth has disposed of the dead, all “those drunkards and gluttons of so many generations; Where have you drawn off all the foul liquid and meat?” Then he continues:

Behold this compost! behold it well!
Perhaps every mite has once form'd part of a sick person—yet behold!
The grass of spring covers the prairies,
The bean bursts noiselessly through the mould in the garden,
The delicate spear of the onion pierces upward,
The apple-buds cluster together on the apple-branches,
The resurrection of the wheat appears with pale visage out of its graves,
The tinge awakes over the willow-tree and the mulberry-tree,
The he-birds carol mornings and evenings while the she-birds sit on their nests,
The young of poultry break through the hatch'd eggs,
The new-born of animals appear, the calf is dropt from the cow, the colt from the mare,
Out of its little hill faithfully rise the potato's dark green leaves,
Out of its hill rises the yellow maize-stalk, the lilacs bloom in the dooryards,
The summer growth is innocent and disdainful above all those strata of sour dead.

‘Is It Nothing to You?’

N.Y. Times: Silence Speaks Volumes at Intersection of Views on Iraq War

“LEWES, Del. — No one talks, but a lot is said at the intersection of Savannah Road and Kings Highway. Peace demonstrators hung strips of cloth bearing the names of soldiers killed in Iraq as part of their demonstration. Small cities and towns, like Lewes, Del., left, are suffering a large portion of the deaths in the fighting in Iraq. …”

Salon.com: Memorial Day

“For me, like most other Americans, Memorial Day is a time for barbecuing, playing Frisbee, loading up coolers with iced beer, and getting out of town. I usually don’t think about America’s war dead on the last weekend of May any more than I think about our nation’s independence on the Fourth of July, or about the birth of Jesus on Christmas.

“No, my memorial days are scattered and irregular. It is monuments that have most often triggered reveries about fallen soldiers. The words ‘Is it nothing to you?’ inscribed on the great gray World War I obelisk in downtown Vancouver, Canada, stopped me in my tracks late on a summer afternoon many years ago. I had not known this biblical phrase from Lamentations, never seen it on a war memorial before. Maybe it’s a British thing. But for whatever reason, it arrested me, and those long-vanished men who died in fields in France or Germany suddenly appeared, a ghostly company waiting for the simple tribute of memory. …”

Chicago Tribune: Lessons from the Great War

“Frank Buckles, 106, lied about his age to get into the Army when he was 16. He served in England and France, but he never was close to the fighting in World War I. He lives on a 330-acre cattle farm in West Virginia.”

[Later: The full King James Version of the Lamentations verse cited above is: “Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.”

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Cultural History of The Loner

Partyofone

Once upon a time, the idea of “the loner” extended beyond the way the term is nearly universally used in media today: for destructive psychopaths, after they’ve unleashed some horror or other. I carried on a little bit earlier about the Virginia Tech official who first uttered the term in connection to Cho Seung-Hui. It was true as far as it went — and that wasn’t far at all, as Cho demonstrated both in action and in his special delivery to NBC the other day.

Anyway. Didn’t the idea of the loner once carry an aura of austere self-sufficiency, hardy individuality or at least admirable anti-heroism? In recent decades in pop culture, Clint Eastwood’s the type, especially in the Sergio Leone remakes of the Kurosawa epics. Further back, Humphrey Bogart owned the image in his Philip Marlowe and Sam Spade roles. Film noir is the loner’s genre. I could take a leap backward from there to the James Fenimore Cooper novels and his Hawkeye character. Same thing, though incredibly trying in book form. [Belatedly, I note that all the example characters above carry guns.]

But those are sort of limited, shot-in-the-dark examples and ones that rely on the distortion and romance of fiction. I went looking for a little more evidence and context, and came upon the noble example of “The Loner,” a one-season, mid-’60s western series starring Lloyd Bridges (and created by Rod Serling). Then there’s Neil Young’s “The Loner,” which focuses on the menacing stranger. Still a long way off from real life.

Finally, I hit on this, through Google Books: “Party of One: The Loners’ Manifesto.” It’s by Anneli S. Rufus, a Berkeley writer Kate and I know from our time, during the relatively enlightened and carefree days of the Reagan era, at The Daily Californian. It’s a serious consideration of the idea of the loner in history, in culture, in society. An excerpt from the introduction:

“Loners, by virtue of being loners, of celebrating the state of standing alone, have an innate advantage when it comes to being brave — like pioneers, like mountain men, iconoclasts, rebels and sole survivors. Loners have an advantage when faced with the unknown, the never-done-before and the unprecedented. An advantage when it comes to being mindful like the Buddhists, spontaneous like the Taoists, crucibles of concentrated prayer like the desert saints, esoteric like the Kabbalists. Loners, by virtue of being loners, have at their fingertips the undiscovered, the unique, the rarefied. Innate advantages when it comes to imagination, concentration, inner discipline. A knack for invention, originality, for finding resources in what others would call vacuums. A knack for visions. A talent for seldom being bored. Desert islands are fine but not required.”

The Anneli lives less than two miles from us as the crow flies. I haven’t seen her in 25 years, since before she was Anneli. Now I know one reason why. But just one.

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