
One of the best places in Berkeley to go for a stroll is the big campus a little ways uphill from us, the University of California. Even with round after round of new and ever-more-intensive construction and development, the main campus retains a hint of its original park-like feeling. It’s still has a good number of elegant old buildings that give a glimpse into the university’s past.
Above is Hilgard Hall, designed by John Galen Howard and built in 1916-17, is part of UC Berkeley’s agricultural complex. The full inscription, the work of UC President Benjamin Ide Wheeler, is “To Rescue for Human Society the Native Values of Rural Life.” I’ve always found the building attractive and wondered about that motto.
The university’s 1981 nomination to place Hilgard and more than a dozen other campus structures on the National Register of Historic Places includes a mini-history of the building and the inscription:
“In addition to its association with Eugene W. Hilgard and its historical importance as the second building to be added to the Agriculture complex, Hilgard is architecturally important as an unusual variation on the Classic theme, an attempt to incorporate Northern Italian Renaissance motifs into an academic, Neo-Classic design.
“Hilgard was dedicated October 13, 1917. The structure was originally to be sheathed in granite like [the adjoining] Wellman [Hall]; however, economy measures imposed by World War I changed the material to cement-washed concrete. The $350,000 for construction came from a $1.8 million bond issue from the Regents, provided by a 1914 State initiative. Twenty-five thousand dollars of the cost was for equipment. The building was begun August 1, 1916 and completed on schedule in 1917.
‘… The attic of the west elevation was planned to contain an inscription which President Wheeler and Howard at first wanted to apply to the work of Professor Eugene Hilgard who established the first U.S. agricultural experiment station at the University and served as the first Dean of the College of Agriculture (1874-1904), but they could not come up with an appropriate motto. In April, Howard suggested, ‘Given by the People of the State of California A.D. 1915,’ and in May, Wheeler suggested, ‘To bring food for the peoples from the breast of the earth.” Wheeler changed his mind and in September suggested ‘To (help) rescue for human society the moral values of rural life,’ which was changed to ‘To Rescue for Human Society the Native Values of Rural Life.'”
As always, there’s much more history here than meets the eye and more than one way of seeing it. I might be inclined to see the building as a relatively modest monument to John Galen Howard’s Beaux Arts sensibilities and the university’s rather lofty, not to say pretentious, statement of its mission. But what might lie below the surface?
Hilgard Hall — every element, from its namesake to its architectural details to the inscription — was the subject of a harsh critique a few years ago through the lens of critical whiteness studies. Among other things the author brings to light is Hilgard’s earlier career at the University of Mississippi, where he sided with the Confederacy during the Civil War and was an apologist for slavery.
In the author’s view, the building is a text in white supremacy. Describing the building’s inscription, the author writes:
“… We can scratch beneath the surface of the epigraph to hear whiteness speak its name. Without identifying a subject, the root verb to rescue interpellates whites. Domination disguised as saviorism is a classic imperialist move, predicated on the Racial Contract, or set of formal and informal agreements among whites to advantage themselves as a group through domination and exploitation of nonwhites. In naming the reality of the Racial Contract, Mills elucidates that ‘society’ is not made up of free and equal individuals, as European humanism declares, but rather is a divided between white people and racialised subpersons. To rescue is ‘the white man’s burden’ and fits the settler-colonial context of Manifest Destiny. …”
I’ll stop there. I can’t agree with everything the author declares or proposes. But the paper — titled ‘To rescue for human society the native values of rural life’: race, space, and whiteness in the University of California, Berkeley’s agricultural complex —is worth a read for its alternative view of what Hilgard Hall represents and what its future could hold.









