Guest Observation: Russell Banks

From “Cloudsplitter,” a fictional memoir of Owen Brown, one of the sons of radical abolitionist John Brown. Not a new book–it came out ten years ago–but I just started reading it the other day. It’s beautiful and charged with the strangeness and rage of John Brown’s story.

“… Though there was never a man so detached from the sinner who so loathed sin, when it came to the sin of owning slaves, which Father labeled not sin but evil, all his loathing came down at once and in a very personal way on the head of the evil-doer. He brooked no fine distinctions: the man who pleaded for the kindly treatment of human chattel or, as if it could occur naturally, like a shift in the seasons, argued for the gradual elimination of slavery was just as evil as the man who whipped, branded, raped, and slew his slaves; and he who did not loudly oppose the extension of slavery into the western territories was as despicable as he who hounded escaped slaves all the way to Canada and branded them on the spot to punish them and to make pursuit and capture easier next time. But with the notable exception of where a man or woman stood on the question of slavery, when Father considered the difference between our way of life and the ways of others, he did not judge them or lord it over them. He did not condemn or set himself off from our neighbors. He merely observed their ways and passed silently by.

“And he knew all the ways of men and women extremely well. He was no naif, no bumpkin. My father was not the sort of man who stopped up his ears at the sound of foul language or shut his eyes to the lasciviousness and sensuality that passed daily before him. He never warned another man or woman off from speech or act because he was too delicate of sensibility or too pious or virtuous to hear of it or witness the thing. He knew what went on between men and women, between men and men, between men and animals even, in the small crowded cabins of the settlements and out in the sheds and barns of our neighbors. And he knew what was nightly bought and sold on the streets and alleys and in the taverns of the towns and cities he visited. The man had read every word of his Bible hundreds of times: nothing human beings did with or to one another or themselves shocked him. Only slavery shocked him.”

Guest Observation: August Wilson

Went with some friends to the Berkeley Repertory Theater this afternoon to see “Joe Turner’s Come and Gone,” part of the playwright August Wilson’s historical cycle of African-American life. It was a great show — and I’d say see this or any other production. A favorite passage:

” … When you look at a fellow, if you taught yourself to look for it, you could see his song written on him. Tell you what kind of man he is in the world. Now, I can look at your, Mr. Loomis, and see you a man who done forgot his song. Forgot how to sing it. A fellow forget that and he forget who he is. Forget how he’s supposed to mark down life. Now, I used to travel all up and down this road and that … looking here and there. Searching, just like you, Mr. Loomis. I didn’t know what I was searching for. The only thing I knew was something was keeping me dissatisfied. Something wasn’t making my heart smooth and easy. Then one day my daddy gave me a song. That song had a weight to it that was hard to handle. That song was hard to carry. I fought against it. Didn’t want to accept that song. I tried to find my daddy to give him back the song. But I found out it wasn’t his song. It was my song. It had come from way deep inside me. I looked long back in memory and gathered up pieces and snatches of things to make that song. I was making it up out of myself. And that song helped me on the road. Made it smooth to where my footsteps didn’t bite back at me. All the time that song getting bigger and bigger. That song growing with each step of the road. It got so I used all of myself up in the making of that song. Then I was the song in search of itself. That song rattling in my throat and I’m looking for it. See, Mr. Loomis, when a man forgets his song he goes off in search of it … till he finds out he’s got it with him all the time. …”

Links:

The book (at Amazon.com)

The Berkeley Rep production

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Times Five

Brief historical note: I posted my first entry here five years ago yesterday. A basic stat for the Infospigot era: 1,679 posts. An average of 336 a year, or 28 a month. I’ve never figured the average number of words per post, but I think I’ve mixed it up: a smattering of short ones, long ones, and in-between ones. Plenty that were mostly about the pictures I was putting up. I’ll make a ballpark guess and say the average length has been 350 words. If true, the total verbiage here totals something like 600,000 words. That’s the equivalent of 2,400 typed pages: a very long book, but with no plot, no central subject, little action, and a dimly understood protagonist. All I can say is thanks for reading. Thanks for returning. And thanks for all the responses along the way.

We’ll soldier on, despite a recent newsflash that blogging is dead. Let’s see what the next five years brings.

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Seasonal Lights

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On Beverly Place in North Berkeley. I first noticed these about a week ago. I could see these staying up long beyond the coming holidays.

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Now It’s Done

Last weekend, NPR aired a segment on the Depression-era ballad “Brother Can You Spare a Dime?” I’ve heard the song forever; I think my mom and dad had a recording of The Weavers’ Eric Darling singing it. The melancholy in the tune and lyrics always made an impression; and I always felt that my parents had a direct connection to the song, that it was about a time they had lived through. Our very own economic crash prompted NPR to do its piece: online, the segment is titled “A Depression-Era Anthem for Our Times.”

They gave the subject 10 minutes of air time, and used it well. Rob Kapilow, a composer and student of popular song, deconstructed both words and music. His summary: “Lyrically, it’s the entire history of the Depression in a single phrase: ‘Brother, Can You Spare a Dime?’ ”

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Our American Perspective

I edited a story that aired on KQED this morning about a Lebanese-American man, a U.S. citizen, who was seized by state security in the United Arab Emirates nearly three months ago. The man, named Naji Hamdan, has not been charged, and the Emirates haven't seen fit to explain why he's in custody. One reason for that may be that the United States asked the UAE to pick the guy up because the FBI considers him a terrorism suspect.

That surmise aside–the allegation is made in a lawsuit that's supposed to be filed today on Hamdan's behalf by the American Civil Liberties Union–the U.S. embassy in the Emirates seems in no hurry to find out what's happening to an American citizen held without charge by the local secret police. It took the embassy 51 days after the arrest to meet with Hamdan in prison. In response to inquiries from Hamdan's family and Rep. Maxine Waters of Los Angeles, a consular official described the meeting, the prisoner's status, and then offered this perspective on the situation:

"This extended detention, while very unusual from our American perspective, does not run counter to the laws of the United Arab Emirates."

See? The situation only seems unacceptable because of our American perspective. If someone disappears you, accuses you of being a terrorist, roughs you up, and god knows what else–well, you have to understand that's the way they do things in their own country.

Put our pretensions to global omnipotence aside. Put aside, too, our rhetoric about democracy and due process. Still: wouldn't you hope for a little bit more from your government if you found yourself tossed in some hole without explanation?

Here's a story on the case from McClatchy: Did U.S. Push Detention of American Without Charges?

Here's the link to our story, by Rob Schmitz of KQED's Los Angeles bureau: Naji Hamdan case.

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‘Revolutionary Suicide’

Thirty years ago today: the Jonestown mass murder. Last week, the San Francisco Chronicle posted an MP3 of what I guess is popularly known as the Jonestown death tape. I listened this morning for the first time. Three things I wasn’t ready for: the fact that just one of the 900 people who were about to die is heard resisting Jonestown leader Jim Jones and trying to talk him out of the course he had decided on; Jones’s lisp; and the funerary music playing in the background throughout the proceeding. The recording is 44 minutes and 29 seconds long. The final two minutes are silent except for the music and what may be a distorted voice on a shortwave radio in the background. Jones’s final recorded words:

“… Take our life from us, we laid it down, we got tired. We didn’t commit suicide. We committed an act of revolutionary suicide protesting the conditions of an inhumane world.”

Here’s the tape, by way of the Internet Archive:

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Friendly, Thoughtful Non-Consensus

We moved onto our little two-block street 20 years ago last April. One of the things that we liked about it right off–aside from the presence of a house we could afford–was that it was a real community, a place where people knew most of their neighbors and even socialized a little. It turned out the community was durable, too. Though people have come and gone, there's still a pretty good feeling among the people who live up and down our block.

On occasion, we've gotten together to do things–sometimes for neighborhood parties like our luminaria get-together on Christmas Eve every year, sometimes for more serious stuff: we have a "pizza and politics" meeting before every general election, and at one point we had a neighborhood watch going.

One subject that has been raised often on the street, without much action by me or anyone else, is disaster preparedness. "Disaster" is a euphemism for earthquake. We're just a mile from a fairly dangerous fault, one capable of generating a 7-magnitude shake. The consensus is that when (not if) that happens, our side of the Bay will be a mess. So, I find myself dropping off to sleep some evenings wondering whether I'll awaken to a wildly shaking house (we've had many wake-up calls, none damaging, in our years here).

It's one thing to recognize the danger and the need and another to act on it. So a couple weeks ago, I finally did something I had thought about for years and sent around a flyer to all the neighbors on the block to talk about forming an earthquake preparedness committee. A group like that — the other half of the street has one — would allow you to organize supplies and training and basic information that could help if we have a disaster (for instance, knowing where the natural gas shutoff valves are at all the homes on the street).

Since I was calling a meeting, I put several other items on a list for discussion. Should we try to get residential permit parking as a way of clearing boorish commuters and their boorish European-made (and Japanese- and Korean- and even American-made) cars off the street (that's my reason, anyway)/ Should we try to re-organize a neighborhood watch? And while we're talking about that, how about considering whether we ought to get street-sweeping reinstated here? And let's discuss what we can do to get people to slow down on the street, which is often used as a shortcut between two busier routes that have stoplights on them.

Well, we found out that everyone was interested in earthquake preparations. A lot of people must have that just-before-sleep moment that I do. And beyond that — well, there was no consensus about anything, although for the most part it was a friendly and thoughtful non-consensus. A neighbor who works as an aide to a member of the City Council confessed later that listening to some of the discussion was a lot like being at work–parking and traffic are big sources of public and private ranklement in Berkeley.

We sort of came up with a plan on one item, though: the street sweeping. The issue with sweeping isn't trash, of which there's very little on our street. Mostly, in theory anyway, it's to clean up toxic residues on the pavement before they can get washed down the storm drains and into the bay. As I said, that's the theory. In practice, there's little consensus about whether Berkeley or anyplace else sweeps its streets in a way that would realize that goal.

The thing that no one likes about the sweeping here is the enforcement that goes with it. On their once-a=month sweeping days, streets turn into no-parking zones; and one of the few things you can rely on in Berkeley is that if you forget to move your car on sweeping day, you'll get a ticket. The city allowed neighborhoods to opt out of the sweeping program, and we did. One condition of opting out is that the people involved assume responsibility for keeping their own streets clean. That's fine if you're talking about leaves and KFC buckets–you can just pick that stuff up. But what about the mostly invisible toxic crud that the street sweepers are supposed to take care of?

Well, no one knows, really. There is some suggestion in the little bit of literature I easily find on this question that suggests that a middle-aged blogger (or other human) with a push broom might be as effective as a street-sweeping machine in cleaning up the "fines" — the toxin-laden dust our motorized way of life generates — from the pavement. Of course, what you do with that stuff after you've picked it up, that's another thing I don't know. I've been going out and sweeping every once in a while anyway. Right now I have a recycling bin half full of the gravel-like material I swept from the gutter. It'll probably wind up dumped behind our shed.

But I said we had a street-sweeping plan. Here it is: The day before street sweeping next month, we're going to put notes on all the commuter cars parked on the street. Then the day of the sweeping, we're going to make some official-looking street-sweeping signs to see if we can fake out the commuters and get them to park somewhere else. Then the sweeping machine will have a clear path on the street.

It's worth a try, anyway, and it's something to do with the neighbors.

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Bridge and Moon

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Warm this evening in San Francisco. Lots of people out on the Embarcadero after dark, and no jackets needed. Even the ferry back to Oakland was a shirt-sleeve ride. Before I got on the boat, I looked across the bay and saw the moon coming up beyond the Bay Bridge, over the East Bay hills; it’s that big, indistinct bright thing out there in the distance. I took long exposures by balancing my little camera on a railing along the Embarcadero walk. It worked well for keeping the camera steady, not so well for aiming the camera just anywhere I wanted.

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Still Fun to See

Delayed gratification: Someone in the house Tivoed the CNN election night show. Since I was in a newsroom myself that evening, I never got to just sit and watch (and enjoy) what was going on. Tonight, I watched a little of it. It holds up better a week after the fact than most CNN newscasts.

First Xmas lights: On a walk through the neighborhood last night, I spotted what I thought were the first bona fide holiday lights of the season (I’m not counting Halloween displays that are still up — they’re holdovers from a different observance). The lights were near the top of a tall redwood about a half a mile from our place. When I got closer, and turned a corner, I could see the lifts spelled out “HOPE.” So now I’m not sure they were really holiday lights; or at least not from the holiday I was thinking of.

Large fish: Like many of my species, I’m fascinated by the doings of a fish known, in its Linnaean taxonomic parlance, as Oncorhynchus tschawytscha. That’s the chinook (or king) salmon. One reason I’m fascinated is the uphill battle they have for survival in California, where their most important natal rivers and streams have long been dammed and far beyond the reach of returning spawners. “Returning spawners” is a term that probably marks me as a little bit of a salmon geek, especially since I’ve never gone out to catch one myself. But anyway, I follow the news about them, which has been generally only OK in the best years and bad to dreadful in most years. The number of salmon returning to spawn in the important Sacramento River tributaries last fall was very low, and another poor season is anticipated this year.

Which is why this news — Monstrous Chinook salmon discovered in Battle Creek shallows — is sort of thrilling. Just when the species in near its nadir here, something magnificent happens. In the words of one of the Department of Fish and Game biologists who found the 51-inch fish, ““Hopefully this fish was entirely successful in passing on its superior genetic potential. This is one of the few bright spots this year for one of California’s great sport fish. …”

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