Monday Walkabout

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Above: The big oak in the schoolyard garden at Martin Luther King Jr. MIddle School, just around the corner and up the street from us. School was out today, and of course the occasion I connect the date with is April 4, 1968, the day King was murdered. I don’t remember anything about that day until hearing the announcement, at the tail end of the NBC national news, and I think Chet Huntley read the report, that King had been shot in Memphis. The rest of the evening and much of the next several days is vivid. My recollection is that the show essentially signed off with that report at 6:30 p.m. There was no cable TV to speak of, let alone CNN, so I think our immediate recourse would have been to the radio (not sure if WBBM had adopted an all-news format by then or not).

In any case, I remember that it was already dark, and it was raining. My mom had been out shopping for groceries, and she pulled up within a few minutes of when we heard the news. She had been involved in various civil rights activities and had actually driven by herself up to the South Side one night–in 1965, maybe?–to see King speak at a neighborhood church. I think we–my brothers and I–probably imparted the news in a panicked way and probably passed on the first report that King might have been shot in the head. I think that because of the shocked and despairing reaction I remember from my mother: “Oh, they always shoot them in the head!” I’m sure she was thinking back to President Kennedy. Maybe even to Lincoln. Bobby Kennedy wouldn’t be shot for another couple of months.

The connection, if any, to today. None. The schoolyard was beautiful, the day warm, and that night might never have happened except for what we remember and have brought with us into our future.

Salmon for Their Own Sake

Like everyone else, I’m given to enthusiasms. Like everyone else, my enthusiams are too many to list. Thinking about them, most seem to involve a narrative of some kind: the progress of favorite remembered plays in baseball or basketball–any sport, really–to movies and books to roads I’ve traveled and places I’ve visited and on good days to whatever I happen to encounter in the world.

(Maybe something else is at work here; our tendency or need to turn everything into a story. I just came across a poem, “In Praise of a Teacher,” by Nikki Giovanni. She says:

“I always loved English because
whatever human beings are, we are storytellers. It is our stories
that give a light to the future. When I went to college I became a
history major because history is such a wonderful story of who we
think we are; English is much more a story of who we really are.”)

One of my enthusiasms, strange to tell for one who has hardly ever hooked a fish, is for salmon. Specifically, the salmon of the Pacific coast. And going with the notion of story, I think the biggest part of my attraction is to the salmon’s life narrative: birth in cold inland waters, migration to the sea, a sojourn that can last several years in the hostile wilds of the ocean, and then a long homeward journey to find that birthplace stream, whatever the obstacles, spawn just once, and die.

salmonstream.jpgIt’s a great story, and my often half-informed fervor to share salmon history and lore for anyone who will sit still for a minute has led my colleagues at our Local Major Public Radio Station (LMPRS) to adopt a “safe word” when they think things are getting out of control. It’s “coho.” At the same time, I’ve probably gotten as much interest (or forebearance) as anyone could reasonably expect when suggesting salmon stories to develop for broadcast. Earlier this month, I got to attend a West Coast fisheries conference and do a few stories on prospects for the coming salmon season.

But that interest from my fellow journalists always comes with a question that I’ll summarize this way: “Salmon? Why should we care about salmon?” It’s a reasonable enough question: Every news story in every news venue contains some sort of explicit or implicit rationale or assumption about audience interest. Falling housing prices? Well, a lot of the audience is in that boat. E. coli in the food supply? We all eat that food. Rising taxes or reduced pensions? You see how it works.

In narrating the plight of California’s once-great native salmon populations, those who seek to save some semblance of the historic fisheries are learning to play that “why should anyone care?” game. In the past couple of years, they’ve brought consultants into play who can quantify what salmon mean economically. Cancelling two straight commercial salmon seasons, they reported, cost boat operators and fishing communities upward of $2 billion and 23,000 jobs.

I suppose the numbers are powerful, and it’s useful to have them when trying to persuade someone else that the decline of salmon is a story that matters. But the power of the statistics only goes so far: Someone else whose ox is being gored in the debate–for instance, the Central Valley farm interests who might not get all the water they want because some is being set aside for salmon–can come up with bigger, scarier numbers. And the numbers are unfortunate in another way: The pure economic impact is important, of course; whole societies have lived their lives around the salmon. But the cost a lost salmon season doesn’t begin to touch on the wonder of the animal and its place in the world or on what’s really lost when wild salmon runs go dead.

As it happens, my schoolteacher wife is teaching her fifth-graders about watersheds this year. Part of the lesson is about fish, and she’s been particularly interested in learning about efforts to restore one of Northern California’s last surviving wild coho runs, up in Marin County. One book in her watershed library is the one pictured above, “Salmon Stream.” The entire contents: a simple narration of the salmon’s life history. What’s wonderful about it is it presents the fish–the “resource”–as something of value for its own sake, without economic justification or cost-benefit analyses.

For me, the answer to why anyone ought to care about the salmon isn’t instantly accessible. The rational piece of the answer is what they represent about the world as it has been, as it is, as it might be, and the toll we’ve exacted from our surroundings to have our lives just so. The non-rational piece is the beauty of the thing itself, from conception to death. And maybe, when the question comes up next, I need to have copies of that picture book handy.

‘Pent Up in Lath and Plaster’

I had occasion over the weekend to open the front cover of “Moby Dick.” (One of many secret shames: I’ve never read it through.) But Kate had suggested that there was a section there we might share with some friends with whom we were going to have a poetry-reading evening. The very beginning of the book carried me away with its description of city dwellers tending toward the sea:

  Call me Ishmael. Some years ago — never mind how long precisely — having little or no money in my purse, and nothing particular to interest me on shore, I thought I would sail about a little and see the watery part of the world. It is a way I have of driving off the spleen, and regulating the circulation. Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people’s hats off — then, I account it high time to get to sea as soon as I can. This is my substitute for pistol and ball. With a philosophical flourish Cato throws himself upon his sword; I quietly take to the ship. There is nothing surprising in this. If they but knew it, almost all men in their degree, some time or other, cherish very nearly the same feelings towards the ocean with me.

There now is your insular city of the Manhattoes, belted round by wharves as Indian isles by coral reefs — commerce surrounds it with her surf. Right and left, the streets take you waterward. Its extreme down-town is the battery, where that noble mole is washed by waves, and cooled by breezes, which a few hours previous were out of sight of land. Look at the crowds of water-gazers there.

Circumambulate the city of a dreamy Sabbath afternoon. Go from Corlears Hook to Coenties Slip, and from thence, by Whitehall northward. What do you see? — Posted like silent sentinels all around the town, stand thousands upon thousands of mortal men fixed in ocean reveries. Some leaning against the spiles; some seated upon the pier-heads; some looking over the bulwarks of ships from China; some high aloft in the rigging, as if striving to get a still better seaward peep. But these are all landsmen; of week days pent up in lath and plaster — tied to counters, nailed to benches, clinched to desks. How then is this? Are the green fields gone? What do they here?

(Here’s a decent online annotation of the text for some of the references above, including “hypos,” short for “hypochondria,” which back in Melville’s time meant depression or melancholy.)

Tough Love for Panhandlers, 14th Century Style

We have alluded before in this space to the conundrum of living in a community where — well, where you get hit up for spare change or are otherwise wheedled and baited as part of some impromptu street-based money-raising scheme. We have quoted Walt Whitman’s injunction “give alms to all who ask.” And we have watched as our town and nearby cities have adopted laws–for instance, San Francisco’s “Sit-Lie Ordinance” — that are supposed to address public concerns about getting panhandled.

In researching another topic just now, I found that England’s King Edward III dealt with panhandlers, too. Here’s a section of the Ordinance of Laborers, handed down in 1349 as to deal with the impact of the Black Death that had recently swept the kingdom:

“… Because that many valiant beggars, as long as they may live of begging, do refuse to labor, giving themselves to idleness and vice, and sometimes to theft and other abominations; none upon the said pain of imprisonment, shall, under the color of pity or alms, give anything to such, who are able to labor, or presume to favor them in their idleness, so that thereby they may be compelled to labor for their necessary living.”

To be clear, the law didn’t outlaw begging. It outlawed giving anything to beggars. (I like the phrase “under the color of pity or alms.” Mustn’t give sway to those kinds of feelings or predilections.)

And what could this possibly have to do with the Black Death? you ask. Well, England was facing a severe labor shortage after the plague, and the king was answering demands to find workers. The same proclamation essentially required all able-bodied people under 60 to work; in fact, if someone who was otherwise unemployed was asked to work and refused, they could be thrown in jail; and anyone who was employed was forbidden to leave their position “without reasonable cause or license.” The statute also prohibited laborers, who found themselves in a sellers’ market, from demanding higher wages for their work. That prohibition is said to have become the Common Law precedent for blocking formation of labor unions in the United States up through 1840.

One Last Thing About That Snow

Before I bid adieu to the subject of the Great Groundhog Eve’s Blizzard (a bullet I dodged, I suppose, but whose trajectory I got to enjoy from afar), a couple final keepsakes. First, a segment from Chicago’s Fox affiliate, Channel 32, which takes a look at its coverage of the 1967 blizzard. Entertaining stuff that focuses less on the weather and its effects than on the way the TV and newspapers covered the events. I had my first newsroom job at Chicago Today five years after these clips were shot–our offices were in Tribune Tower, across Michigan Avenue from the Daily News and Sun-Times Building–and the scenes are familiar.

Friday Flashback: The Chicago Blizzard of 1967: MyFoxCHICAGO.com

And next is a short film of New York City’s Boxing Day Blizzard–did anyone call it that?–that I came across while poking around Roger Ebert’s site today. Ebert went gaga over the film (check out that link for a detailed discussion on how the filmmaker shot and edited the movie), and it’s been viewed half a million times so far, so I’m not sure how I missed it. It’s extraordinary.

Coinage: The Great Groundhog’s Eve Blizzard

The headline is all I have to say: I just want to be among the first to dub this week’s monster winter storm in the eastern half three-fifths of the United States The Great Groundhog’s Eve Blizzard. In fact, I think Groundhog’s Eve is a concept that needs to be explored further.

In other news, the big post-storm controversy in Chicago is over the timing of the city’s closure of Lake Shore Drive at the height of the storm (see today’s Sun-Times: City stands by Lake Shore Drive closing; and WBEZ: The Great LSD Gridlock: Blizzard of 1979 redux? ). The Sun-Times also has a stunning photo gallery of the snowbound Drive (that’s the source of the photo below).

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The Snow Is General

Happy Groundhog Day (El Día de la Marmota–hadn’t thought about or encountered the Spanish before). Happy 129th birthday to the guy who wrote this (and who, despite appearances, was not referring to meteorological current events):

“A few light taps upon the pane made him turn to the window. It had begun to snow again. He watched sleepily the flakes, silver and dark, falling obliquely against the lamplight. The time had come for him to set out on his journey westward. Yes, the newspapers were right: snow was general all over Ireland. It was falling on every part of the dark central plain, on the treeless hills, falling softly upon the Bog of Allen and, farther westward, softly falling into the dark mutinous Shannon waves. It was falling, too, upon every part of the lonely churchyard on the hill where Michael Furey lay buried. It lay thickly drifted on the crooked crosses and headstones, on the spears of the little gate, on the barren thorns. His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.”

Our Blizzard

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Photo from the Chicago Tribune. The caption on the Trib site doesn’t give the location, but I’m pretty sure this is looking north up the southbound lanes of Lake Shore Drive near McCormick Place, which burned the morning the storm started. Note the railroad on the left–the Illinois Central.

A nice touch on the Chicago Tribune’s website: a 24-frame slideshow of the big snow of 1967. (See it here: Worst snowstorm in Chicago history). That was our generation’s blizzard, a snowfall so enormous that it defied imagination even as you watched it happen. The official total for January 26-27 was 23 inches. We got a couple feet where we lived, just outside Park Forest. The storm started on a Thursday morning; we went to school despite the heavy snow that was already falling and were hustled back home at midday as the district realized its buses might not be able to get all the kids back home as the snow piled up. As it was, some students were stranded in schools and some had to seek shelter along the road as buses were marooned. The domed roof of the high school gym, a local oddity or marvel depending on your point of view, collapsed. My dad was stuck at work in the city for two days and had to hoof it back home from the Illinois Central train station in Richton Park along three miles or so of unplowed roads. We were out of school for about 10 days, at first because the roads were impassable in our mostly rural school district (Crete-Monee District 201-U) and then because the heating plant at the high school failed. The experience was so total, so completely diverting, that the major news that swept the nation at the same time–the deaths of the first three Apollo astronauts in a launch-pad fire in Florida–made only a brief impression. And it kept snowing after the blizzard, too, and for a while the winter of ’66-’67 stood as the snowiest in the city’s history. The Park Forest Plaza, our local proto-mall, had piles of plowed up snow that didn’t melt completely until–well, I want to say May.

Other links:

Caught on film: How Chicago dealt with the big snow 44 years ago (WBEZ)

The Chicago Blizzard of 1967 (Chicago Tribune)

The Blizzard of ’67 (Unknown Chicago)

The Great 1967 Chicago Blizzard (WTTW, via YouTube)

The Great Chicago Blizzard of 1967, 44th Anniversary (Chuck’s Adventures)